9783030272562-3030272567-(Re-)Defining Racism: A Philosophical Analysis (African American Philosophy and the African Diaspora)

(Re-)Defining Racism: A Philosophical Analysis (African American Philosophy and the African Diaspora)

ISBN-13: 9783030272562
ISBN-10: 3030272567
Edition: 1st ed. 2020
Author: Alberto G. Urquidez
Publication date: 2020
Publisher: Palgrave Macmillan
Format: Hardcover 434 pages
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ISBN-13: 9783030272562
ISBN-10: 3030272567
Edition: 1st ed. 2020
Author: Alberto G. Urquidez
Publication date: 2020
Publisher: Palgrave Macmillan
Format: Hardcover 434 pages

Summary

(Re-)Defining Racism: A Philosophical Analysis (African American Philosophy and the African Diaspora) (ISBN-13: 9783030272562 and ISBN-10: 3030272567), written by authors Alberto G. Urquidez, was published by Palgrave Macmillan in 2020. With an overall rating of 3.8 stars, it's a notable title among other Words, Language & Grammar (Social Philosophy, Philosophy, Sociology) books. You can easily purchase or rent (Re-)Defining Racism: A Philosophical Analysis (African American Philosophy and the African Diaspora) (Hardcover) from BooksRun, along with many other new and used Words, Language & Grammar books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.3.

Description

What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism's nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question "What is racism?" Most theorists assume that "racism" signifies a language-independent phenomenon that needs to be "discovered" by the relevant science or "uncovered" by close scrutiny of everyday usage of this term. (Re-)Defining Racism challenges this metaphysical paradigm. Urquidez develops a Wittgenstein-inspired framework that illuminates the use of terms like "definition," "meaning," "explanation of meaning," and "disagreement," for the analysis of contested normative concepts. These elucidations reveal that providing a definition of "racism" amounts to recommending a form of moral representation--a rule for the correct use of "racism." As definitional recommendations must be justified on pragmatic grounds, Urquidez takes as a starting point for justification the interests of racism's historical victims.

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