9781570037870-1570037876-Colors of the Robe: Religion, Identity, and Difference (Studies in Comparative Religion)

Colors of the Robe: Religion, Identity, and Difference (Studies in Comparative Religion)

ISBN-13: 9781570037870
ISBN-10: 1570037876
Author: Ananda Abeysekara
Publication date: 2008
Publisher: University of South Carolina Press
Format: Paperback 288 pages
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ISBN-13: 9781570037870
ISBN-10: 1570037876
Author: Ananda Abeysekara
Publication date: 2008
Publisher: University of South Carolina Press
Format: Paperback 288 pages

Summary

Colors of the Robe: Religion, Identity, and Difference (Studies in Comparative Religion) (ISBN-13: 9781570037870 and ISBN-10: 1570037876), written by authors Ananda Abeysekara, was published by University of South Carolina Press in 2008. With an overall rating of 3.7 stars, it's a notable title among other books. You can easily purchase or rent Colors of the Robe: Religion, Identity, and Difference (Studies in Comparative Religion) (Paperback) from BooksRun, along with many other new and used books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.47.

Description

Colors of the Robe probes the Sri Lankan world of Buddhism and politics and suggests innovative directions for the global study of religion, culture, and violence. In a volume that surpasses other studies in locating Sri Lankan Buddhism in its sectarian, ethnic, cultural, social, and political constructions, Ananda Abeysekara illuminates the shifting configurations that animate the relations connected with postcolonial religious identity and culture. Drawing on extensive field research in Sri Lanka, Abeysekara illustrates how differing discourses about Buddhism come into central view and then fade. He develops the concept of "minute conjunctures of contingency" and places it in modest opposition to the Foucauldian (and postcolonial) conceptions of history and identity. Abeysekara suggests that the conjunctures of contingency help realize that Buddhism, identity, and difference do not remain simply available for disciplinary apprehension. This way of thinking about the unavailability of Buddhism, he contends, has profound political implications for how we might more generally think about and begin to disrupt entrenched presumptions of postcolonial cultural difference.

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