9781350122178-1350122173-Virtue Ethics and Contemporary Aristotelianism: Modernity, Conflict and Politics (Bloomsbury Studies in the Aristotelian Tradition)

Virtue Ethics and Contemporary Aristotelianism: Modernity, Conflict and Politics (Bloomsbury Studies in the Aristotelian Tradition)

ISBN-13: 9781350122178
ISBN-10: 1350122173
Author: Kelvin Knight, Andrius Bielskis, Eleni Leontsini
Publication date: 2020
Publisher: Bloomsbury Academic
Format: Hardcover 236 pages
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Book details

ISBN-13: 9781350122178
ISBN-10: 1350122173
Author: Kelvin Knight, Andrius Bielskis, Eleni Leontsini
Publication date: 2020
Publisher: Bloomsbury Academic
Format: Hardcover 236 pages

Summary

Virtue Ethics and Contemporary Aristotelianism: Modernity, Conflict and Politics (Bloomsbury Studies in the Aristotelian Tradition) (ISBN-13: 9781350122178 and ISBN-10: 1350122173), written by authors Kelvin Knight, Andrius Bielskis, Eleni Leontsini, was published by Bloomsbury Academic in 2020. With an overall rating of 3.9 stars, it's a notable title among other books. You can easily purchase or rent Virtue Ethics and Contemporary Aristotelianism: Modernity, Conflict and Politics (Bloomsbury Studies in the Aristotelian Tradition) (Hardcover) from BooksRun, along with many other new and used books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.3.

Description

This compelling and distinctive volume advances Aristotelianism by bringing its traditional virtue ethics to bear upon characteristically modern issues, such as the politics of economic power and egalitarian dispute.

This volume bridges the gap between Aristotle's philosophy and the multitude of contemporary Aristotelian theories that have been formulated in the twentieth and twenty-first centuries. Part I draws on Aristotle's texts and Thomas Aquinas' Aristotelianism to examine the Aristotelian tradition of virtues, with a chapter by Alasdair MacIntyre contextualising the different readings of Aristotle's philosophy. Part II offers a critical engagement with MacIntyrean Aristotelianism, while Part III demonstrates the ongoing influence of Aristotelianism in contemporary theoretical debates on governance and politics.

Extensive in its historical scope, this is a valuable collection relating the tradition of virtue to modernity, which will be of interest to all working in virtue ethics and contemporary Aristotelian politics.

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