9781316632284-1316632288-Kierkegaard and Religion: Personality, Character, and Virtue (Cambridge Studies in Religion, Philosophy, and Society)

Kierkegaard and Religion: Personality, Character, and Virtue (Cambridge Studies in Religion, Philosophy, and Society)

ISBN-13: 9781316632284
ISBN-10: 1316632288
Author: Sylvia Walsh
Publication date: 2018
Publisher: Cambridge University Press
Format: Paperback 256 pages
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Book details

ISBN-13: 9781316632284
ISBN-10: 1316632288
Author: Sylvia Walsh
Publication date: 2018
Publisher: Cambridge University Press
Format: Paperback 256 pages

Summary

Kierkegaard and Religion: Personality, Character, and Virtue (Cambridge Studies in Religion, Philosophy, and Society) (ISBN-13: 9781316632284 and ISBN-10: 1316632288), written by authors Sylvia Walsh, was published by Cambridge University Press in 2018. With an overall rating of 4.2 stars, it's a notable title among other Philosophy (Religious Studies) books. You can easily purchase or rent Kierkegaard and Religion: Personality, Character, and Virtue (Cambridge Studies in Religion, Philosophy, and Society) (Paperback) from BooksRun, along with many other new and used Philosophy books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.3.

Description

No thinker has reflected more deeply on the role of religion in human life than Søren Kierkegaard, who produced in little more than a decade an astonishing number of works devoted to an analysis of the kind of personality, character, and spiritual qualities needed to become an authentic human being or self. Understanding religion to consist essentially as an inward, passionate, personal relation to God or the eternal, Kierkegaard depicts the art of living religiously as a self through the creation of a kaleidoscope of poetic figures who exemplify the constituents of selfhood or the lack thereof. The present study seeks to bring Kierkegaard into conversation with contemporary empirical psychology and virtue ethics, highlighting spiritual dimensions of human existence in his thought that are inaccessible to empirical measurement, as well as challenging on religious grounds the claim that he is a virtue ethicist in continuity with the classical and medieval virtue tradition.

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