9780982329412-0982329415-Is Critique Secular?: Blasphemy, Injury, and Free Speech (Townsend Papers in the Humanities)

Is Critique Secular?: Blasphemy, Injury, and Free Speech (Townsend Papers in the Humanities)

ISBN-13: 9780982329412
ISBN-10: 0982329415
Edition: 0
Author: Judith Butler, Talal Asad, Saba Mahmood
Publication date: 2009
Publisher: Doreen B. Townsend Center for the Humani
Format: Paperback 154 pages
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Book details

ISBN-13: 9780982329412
ISBN-10: 0982329415
Edition: 0
Author: Judith Butler, Talal Asad, Saba Mahmood
Publication date: 2009
Publisher: Doreen B. Townsend Center for the Humani
Format: Paperback 154 pages

Summary

Is Critique Secular?: Blasphemy, Injury, and Free Speech (Townsend Papers in the Humanities) (ISBN-13: 9780982329412 and ISBN-10: 0982329415), written by authors Judith Butler, Talal Asad, Saba Mahmood, was published by Doreen B. Townsend Center for the Humani in 2009. With an overall rating of 3.9 stars, it's a notable title among other Religious (Church & State, Religious Studies, Cultural, Anthropology, World History) books. You can easily purchase or rent Is Critique Secular?: Blasphemy, Injury, and Free Speech (Townsend Papers in the Humanities) (Paperback) from BooksRun, along with many other new and used Religious books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.51.

Description

In this volume, four leading thinkers of our times confront the paradoxes and dilemmas attending the supposed stand-off between Islam and liberal democratic values. Taking the controversial Danish cartoons of Mohammad as a point of departure, Talal Asad, Wendy Brown, Judith Butler, and Saba Mahmood inquire into the evaluative frameworks at stake in understanding the conflicts between blasphemy and free speech, between religious taboos and freedoms of thought and expression, and between secular and religious world views. Is the language of the law an adequate mechanism for the adjudication of such conflicts? What other modes of discourse are available for the navigation of such differences in multicultural and multi-religious societies? What is the role of critique in such an enterprise? These are among the pressing questions this volume addresses.

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