9780822351320-0822351323-Chocolate and Corn Flour: History, Race, and Place in the Making of "Black" Mexico

Chocolate and Corn Flour: History, Race, and Place in the Making of "Black" Mexico

ISBN-13: 9780822351320
ISBN-10: 0822351323
Author: Laura A. Lewis
Publication date: 2012
Publisher: Duke University Press Books
Format: Paperback 392 pages
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Book details

ISBN-13: 9780822351320
ISBN-10: 0822351323
Author: Laura A. Lewis
Publication date: 2012
Publisher: Duke University Press Books
Format: Paperback 392 pages

Summary

Chocolate and Corn Flour: History, Race, and Place in the Making of "Black" Mexico (ISBN-13: 9780822351320 and ISBN-10: 0822351323), written by authors Laura A. Lewis, was published by Duke University Press Books in 2012. With an overall rating of 3.7 stars, it's a notable title among other Mexico (Americas History) books. You can easily purchase or rent Chocolate and Corn Flour: History, Race, and Place in the Making of "Black" Mexico (Paperback) from BooksRun, along with many other new and used Mexico books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.3.

Description

Located on Mexico's Pacific coast in a historically black part of the Costa Chica region, the town of San Nicolás has been identified as a center of Afromexican culture by Mexican cultural authorities, journalists, activists, and foreign anthropologists. The majority of the town's residents, however, call themselves morenos (black Indians). In Chocolate and Corn Flour, Laura A. Lewis explores the history and contemporary culture of San Nicolás, focusing on the ways that local inhabitants experience and understand race, blackness, and indigeneity, as well as on the cultural values that outsiders place on the community and its residents.

Drawing on more than a decade of fieldwork, Lewis offers a richly detailed and subtle ethnography of the lives and stories of the people of San Nicolás, including community residents who have migrated to the United States. San Nicoladenses, she finds, have complex attitudes toward blackness—as a way of identifying themselves and as a racial and cultural category. They neither consider themselves part of an African diaspora nor deny their heritage. Rather, they acknowledge their hybridity and choose to identify most deeply with their community.

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