9780814335178-0814335179-Holy Dissent: Jewish and Christian Mystics in Eastern Europe

Holy Dissent: Jewish and Christian Mystics in Eastern Europe

ISBN-13: 9780814335178
ISBN-10: 0814335179
Author: Glenn Dynner
Publication date: 2011
Publisher: Wayne State University Press
Format: Hardcover 416 pages
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Book details

ISBN-13: 9780814335178
ISBN-10: 0814335179
Author: Glenn Dynner
Publication date: 2011
Publisher: Wayne State University Press
Format: Hardcover 416 pages

Summary

Holy Dissent: Jewish and Christian Mystics in Eastern Europe (ISBN-13: 9780814335178 and ISBN-10: 0814335179), written by authors Glenn Dynner, was published by Wayne State University Press in 2011. With an overall rating of 3.8 stars, it's a notable title among other Jewish (World History, Hasidism, Judaism, History, Kabbalah & Mysticism) books. You can easily purchase or rent Holy Dissent: Jewish and Christian Mystics in Eastern Europe (Hardcover) from BooksRun, along with many other new and used Jewish books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.63.

Description

The religious communities of early modern Eastern Europe-particularly those with a mystical bent-are typically studied in isolation. Yet the heavy Slavic imprint on Jewish popular mysticism and pervasive Judaizing tendencies among Christian dissenters call into question the presumed binary quality of Jewish-Christian interactions. In Holy Dissent: Jewish and Christian Mystics in Eastern Europe, editor Glenn Dynner presents twelve essays that chart contacts, parallels, and mutual influences between Jewish and Christian mystics. With cutting-edge research on folk healers, messianists, Hasidim, and Christian sectarians, this volume presents instances of rich cultural interchange and bold border transgression.

Holy Dissent is divided into two sections: "Jewish Mystics in a Christian World" and "Christianizing Jews, Judaizing Christians." In these essays, readers learn that Jewish and Christian folk healers consulted each other and learned from common sources; that the founder of Hasidism, Rabbi Israel Ba'al Shem Tov, likely drew inspiration from Christian ascetics; that Christian peasants sought and obtained audience with Hasidic masters; that Jewish mystics openly Christianized; and that Christian mystics openly Judaized. In contrast to prevailing models that present Jewish and Christian cultures as either rigidly autonomous or ambiguously hybrid, Holy Dissent charts specific types of religio-cultural exchange and broadens our conception of how cultures interact.

The scholarship in this volume is notably fresh and significant and makes an important contribution across disciplines. Jewish and Christian studies scholars as well as historians of Eastern Europe will benefit from the analysis of Holy Dissent.

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