9780791469262-0791469263-Dogen on Meditation And Thinking: A Reflection on His View of Zen

Dogen on Meditation And Thinking: A Reflection on His View of Zen

ISBN-13: 9780791469262
ISBN-10: 0791469263
Author: Hee-Jin Kim
Publication date: 2006
Publisher: State University of New York Press
Format: Paperback 184 pages
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Book details

ISBN-13: 9780791469262
ISBN-10: 0791469263
Author: Hee-Jin Kim
Publication date: 2006
Publisher: State University of New York Press
Format: Paperback 184 pages

Summary

Dogen on Meditation And Thinking: A Reflection on His View of Zen (ISBN-13: 9780791469262 and ISBN-10: 0791469263), written by authors Hee-Jin Kim, was published by State University of New York Press in 2006. With an overall rating of 3.9 stars, it's a notable title among other books. You can easily purchase or rent Dogen on Meditation And Thinking: A Reflection on His View of Zen (Paperback) from BooksRun, along with many other new and used books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $8.04.

Description

Looks at Dōgen’s writings on meditation and thinking.

Thirty years after the publication of his classic work Dōgen Kigen―Mystical Realist, Hee-Jin Kim reframes and recasts his understanding of Dōgen’s Zen methodology in this new book. Through meticulous textual analyses of and critical reflections on key passages primarily from Dōgen’s Shōbōgenzō, Kim explicates hitherto underappreciated aspects of Dōgen’s religion, such as the ambiguity of delusion and also of enlightenment, intricacies of negotiating the Way, the dynamic functions of emptiness, the realizational view of language, nonthinking as the essence of meditation, and a multifaceted conception of reason. Kim also responds to many recent developments in Zen studies that have arisen in both Asia and the West, especially Critical Buddhism. He brings Dōgen the meditator and Dōgen the thinker into relief. Kim’s study clearly demonstrates that language, thinking, and reason constitute the essence of Dōgen’s proposed Zen praxis, and that such a Zen opens up new possibilities for dialogue between Zen and contemporary thought. This fresh assessment of Dōgen’s Zen represents a radical shift in our understanding of its place in the history of Buddhism.
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