9780691138893-0691138893-Descartes's Changing Mind

Descartes's Changing Mind

ISBN-13: 9780691138893
ISBN-10: 0691138893
Edition: F 1
Author: Peter Machamer, J. E. McGuire
Publication date: 2009
Publisher: Princeton University Press
Format: Hardcover 272 pages
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Book details

ISBN-13: 9780691138893
ISBN-10: 0691138893
Edition: F 1
Author: Peter Machamer, J. E. McGuire
Publication date: 2009
Publisher: Princeton University Press
Format: Hardcover 272 pages

Summary

Descartes's Changing Mind (ISBN-13: 9780691138893 and ISBN-10: 0691138893), written by authors Peter Machamer, J. E. McGuire, was published by Princeton University Press in 2009. With an overall rating of 3.8 stars, it's a notable title among other History & Philosophy (Epistemology, Philosophy, History & Surveys, Modern, Movements) books. You can easily purchase or rent Descartes's Changing Mind (Hardcover) from BooksRun, along with many other new and used History & Philosophy books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.3.

Description

Descartes's works are often treated as a unified, unchanging whole. But in Descartes's Changing Mind, Peter Machamer and J. E. McGuire argue that the philosopher's views, particularly in natural philosophy, actually change radically between his early and later works--and that any interpretation of Descartes must take account of these changes. The first comprehensive study of the most significant of these shifts, this book also provides a new picture of the development of Cartesian science, epistemology, and metaphysics.


No changes in Descartes's thought are more significant than those that occur between the major works The World (1633) and Principles of Philosophy (1644). Often seen as two versions of the same natural philosophy, these works are in fact profoundly different, containing distinct conceptions of causality and epistemology. Machamer and McGuire trace the implications of these changes and others that follow from them, including Descartes's rejection of the method of abstraction as a means of acquiring knowledge, his insistence on the infinitude of God's power, and his claim that human knowledge is limited to that which enables us to grasp the workings of the world and develop scientific theories.

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