9780674976160-0674976169-Pious Fashion: How Muslim Women Dress

Pious Fashion: How Muslim Women Dress

ISBN-13: 9780674976160
ISBN-10: 0674976169
Edition: Illustrated
Author: Liz Bucar
Publication date: 2017
Publisher: Harvard University Press
Format: Hardcover 248 pages
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Book details

ISBN-13: 9780674976160
ISBN-10: 0674976169
Edition: Illustrated
Author: Liz Bucar
Publication date: 2017
Publisher: Harvard University Press
Format: Hardcover 248 pages

Summary

Pious Fashion: How Muslim Women Dress (ISBN-13: 9780674976160 and ISBN-10: 0674976169), written by authors Liz Bucar, was published by Harvard University Press in 2017. With an overall rating of 3.9 stars, it's a notable title among other History (Fashion, Photography & Video, Appreciation, Sculpture, Women's Studies, Cultural, Anthropology) books. You can easily purchase or rent Pious Fashion: How Muslim Women Dress (Hardcover, Used) from BooksRun, along with many other new and used History books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.5.

Description

For many Westerners, the Islamic veil is the ultimate sign of women’s oppression. But Elizabeth Bucar’s take on clothing worn by Muslim women is a far cry from this older feminist attitude toward veiling. She argues that modest clothing represents much more than social control or religious orthodoxy. Today, headscarves are styled to frame the head and face in interesting ways, while colors and textures express individual tastes and challenge aesthetic preconceptions. Brand-name clothing and accessories serve as conveyances of social distinction and are part of a multimillion-dollar ready-to-wear industry. Even mainstream international chains are offering lines especially for hijabis. More than just a veil, this is pious fashion from head to toe, which engages with a range of aesthetic values related to moral authority, consumption, and selfhood.

Writing in an appealing style based on first-hand accounts, Bucar invites readers to join her in three Muslim-majority nations as she surveys how women approach the question “What to wear?” By looking at fashion trends in the bustling cities of Tehran, Yogyakarta, and Istanbul―and at the many ways clerics, designers, politicians, and bloggers try to influence Muslim women’s choices―she concludes that pious fashion depends to a large extent on local aesthetic and moral values, rather than the dictates of religious doctrine.

Pious Fashion defines modesty in Islamic dress as an ever-changing social practice among Muslim women who―much like non-Muslim women―create from a range of available clothing items and accessories styles they think will look both appropriate and attractive.

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