9780520287587-0520287584-Laughter in Ancient Rome: On Joking, Tickling, and Cracking Up (Sather Classical Lectures) (Volume 71)

Laughter in Ancient Rome: On Joking, Tickling, and Cracking Up (Sather Classical Lectures) (Volume 71)

ISBN-13: 9780520287587
ISBN-10: 0520287584
Edition: First Edition
Author: Mary Beard
Publication date: 2015
Publisher: University of California Press
Format: Paperback 336 pages
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Book details

ISBN-13: 9780520287587
ISBN-10: 0520287584
Edition: First Edition
Author: Mary Beard
Publication date: 2015
Publisher: University of California Press
Format: Paperback 336 pages

Summary

Laughter in Ancient Rome: On Joking, Tickling, and Cracking Up (Sather Classical Lectures) (Volume 71) (ISBN-13: 9780520287587 and ISBN-10: 0520287584), written by authors Mary Beard, was published by University of California Press in 2015. With an overall rating of 3.8 stars, it's a notable title among other Emotions (Mental Health) books. You can easily purchase or rent Laughter in Ancient Rome: On Joking, Tickling, and Cracking Up (Sather Classical Lectures) (Volume 71) (Paperback) from BooksRun, along with many other new and used Emotions books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.84.

Description

What made the Romans laugh? Was ancient Rome a carnival, filled with practical jokes and hearty chuckles? Or was it a carefully regulated culture in which the uncontrollable excess of laughter was a force to fear―a world of wit, irony, and knowing smiles? How did Romans make sense of laughter? What role did it play in the world of the law courts, the imperial palace, or the spectacles of the arena?

Laughter in Ancient Rome explores one of the most intriguing, but also trickiest, of historical subjects. Drawing on a wide range of Roman writing―from essays on rhetoric to a surviving Roman joke book―Mary Beard tracks down the giggles, smirks, and guffaws of the ancient Romans themselves. From ancient “monkey business” to the role of a chuckle in a culture of tyranny, she explores Roman humor from the hilarious, to the momentous, to the surprising. But she also reflects on even bigger historical questions. What kind of history of laughter can we possibly tell? Can we ever really “get” the Romans’ jokes?

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