9780300158410-0300158416-The Works of Jonathan Edwards, Vol. 2: Volume 2: Religious Affections (The Works of Jonathan Edwards Series)

The Works of Jonathan Edwards, Vol. 2: Volume 2: Religious Affections (The Works of Jonathan Edwards Series)

ISBN-13: 9780300158410
ISBN-10: 0300158416
Author: Jonathan Edwards, John E. Smith
Publication date: 2009
Publisher: Yale University Press
Format: Paperback 544 pages
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Book details

ISBN-13: 9780300158410
ISBN-10: 0300158416
Author: Jonathan Edwards, John E. Smith
Publication date: 2009
Publisher: Yale University Press
Format: Paperback 544 pages

Summary

The Works of Jonathan Edwards, Vol. 2: Volume 2: Religious Affections (The Works of Jonathan Edwards Series) (ISBN-13: 9780300158410 and ISBN-10: 0300158416), written by authors Jonathan Edwards, John E. Smith, was published by Yale University Press in 2009. With an overall rating of 4.5 stars, it's a notable title among other Churches & Church Leadership (History, Christian Books & Bibles, Religious, Leaders & Notable People, United States History, Sermons, Worship & Devotion) books. You can easily purchase or rent The Works of Jonathan Edwards, Vol. 2: Volume 2: Religious Affections (The Works of Jonathan Edwards Series) (Paperback) from BooksRun, along with many other new and used Churches & Church Leadership books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $2.43.

Description

This volume contains Edwards’ most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a “lifeless morality” as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity.

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