9780226746333-022674633X-How Socrates Became Socrates: A Study of Plato’s “Phaedo,” “Parmenides,” and “Symposium”

How Socrates Became Socrates: A Study of Plato’s “Phaedo,” “Parmenides,” and “Symposium”

ISBN-13: 9780226746333
ISBN-10: 022674633X
Edition: First Edition
Author: Laurence Lampert
Publication date: 2021
Publisher: University of Chicago Press
Format: Hardcover 248 pages
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Book details

ISBN-13: 9780226746333
ISBN-10: 022674633X
Edition: First Edition
Author: Laurence Lampert
Publication date: 2021
Publisher: University of Chicago Press
Format: Hardcover 248 pages

Summary

How Socrates Became Socrates: A Study of Plato’s “Phaedo,” “Parmenides,” and “Symposium” (ISBN-13: 9780226746333 and ISBN-10: 022674633X), written by authors Laurence Lampert, was published by University of Chicago Press in 2021. With an overall rating of 4.4 stars, it's a notable title among other Greek & Roman (Philosophy, Political) books. You can easily purchase or rent How Socrates Became Socrates: A Study of Plato’s “Phaedo,” “Parmenides,” and “Symposium” (Hardcover) from BooksRun, along with many other new and used Greek & Roman books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $2.77.

Description

Plato dispersed his account of how Socrates became Socrates across three dialogues. Thus, Plato rendered his becoming discoverable only to readers truly invested. In How Socrates Became Socrates, Laurence Lampert recognizes the path of Plato's strides and guides us through the true account of Socrates' becoming. He divulges how and why Plato ordered his Phaedo, Parmenides, and Symposium chronologically to give readers access to Socrates' development on philosophy's fundamental questions of being and knowing.

 

In addition to a careful and precise analysis of Plato's Phaedo,Parmenides, and Symposium, Lampert shows that properly entwined, Plato's three dialogues fuse to portray a young thinker entering philosophy's true radical power. Lampert reveals why this radicality needed to be guarded and places this discussion within the greater scheme of the politics of philosophy.

 

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