9780226734941-0226734943-Bengal in Global Concept History: Culturalism in the Age of Capital (Chicago Studies in Practices of Meaning)

Bengal in Global Concept History: Culturalism in the Age of Capital (Chicago Studies in Practices of Meaning)

ISBN-13: 9780226734941
ISBN-10: 0226734943
Author: Andrew Sartori
Publication date: 2008
Publisher: University of Chicago Press
Format: Paperback 288 pages
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ISBN-13: 9780226734941
ISBN-10: 0226734943
Author: Andrew Sartori
Publication date: 2008
Publisher: University of Chicago Press
Format: Paperback 288 pages

Summary

Bengal in Global Concept History: Culturalism in the Age of Capital (Chicago Studies in Practices of Meaning) (ISBN-13: 9780226734941 and ISBN-10: 0226734943), written by authors Andrew Sartori, was published by University of Chicago Press in 2008. With an overall rating of 3.9 stars, it's a notable title among other Economic History (Economics, Native American, Americas History, United States History, India, Asian History, Germany, European History, World History, History, Hinduism) books. You can easily purchase or rent Bengal in Global Concept History: Culturalism in the Age of Capital (Chicago Studies in Practices of Meaning) (Paperback) from BooksRun, along with many other new and used Economic History books and textbooks. And, if you're looking to sell your copy, our current buyback offer is $0.3.

Description

Today people all over the globe invoke the concept of culture to make sense of their world, their social interactions, and themselves. But how did the culture concept become so ubiquitous? In this ambitious study, Andrew Sartori closely examines the history of political and intellectual life in nineteenth- and twentieth-century Bengal to show how the concept can take on a life of its own in different contexts.
Sartori weaves the narrative of Bengal’s embrace of culturalism into a worldwide history of the concept, from its origins in eighteenth-century Germany, through its adoption in England in the early 1800s, to its appearance in distinct local guises across the non-Western world. The impetus for the concept’s dissemination was capitalism, Sartori argues, as its spread across the globe initiated the need to celebrate the local and the communal. Therefore, Sartori concludes, the use of the culture concept in non-Western sites was driven not by slavish imitation of colonizing powers, but by the same problems that repeatedly followed the advance of modern capitalism. This remarkable interdisciplinary study will be of significant interest to historians and anthropologists, as well as scholars of South Asia and colonialism.

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