9781481306799-1481306790-Resurrecting Wounds: Living in the Afterlife of Trauma

Resurrecting Wounds: Living in the Afterlife of Trauma

ISBN-13: 9781481306799
ISBN-10: 1481306790
Edition: Illustrated
Author: Rambo, Shelly
Publication date: 2018
Publisher: Baylor University Press
Format: Paperback 196 pages
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Book details

ISBN-13: 9781481306799
ISBN-10: 1481306790
Edition: Illustrated
Author: Rambo, Shelly
Publication date: 2018
Publisher: Baylor University Press
Format: Paperback 196 pages

Summary

Acknowledged authors Rambo, Shelly wrote Resurrecting Wounds: Living in the Afterlife of Trauma comprising 196 pages back in 2018. Textbook and eTextbook are published under ISBN 1481306790 and 9781481306799. Since then Resurrecting Wounds: Living in the Afterlife of Trauma textbook was available to sell back to BooksRun online for the top buyback price of $ 4.07 or rent at the marketplace.

Description

The Gospel of John’s account of doubting Thomas is often told as a lesson about the veracity and triumph of Christian faith. And yet it is a story about wounds. Interpretations of this Gospel narrative, by focusing on Christ’s victory in the resurrection, reflect Christianity’s unease with the wounds that remain on the body of the risen Jesus. By returning readers to this familiar passage, Resurrecting Wounds expands the scope of the Upper Room to the present world where wounds mark all of humanity.

Shelly Rambo rereads the Thomas story and the history of its interpretation through the lens of trauma studies to reflect on the ways that the wounds of race, gender, and war persist. Wounds do not simply go away, even though a close reading of John Calvin reveals his theological investments in removing wounds. This erasure reflects a dominant mode of Christian thinking, but it is not the only Christian reading. By contrast, Macrina’s scar, in Gregory of Nyssa’s account of her life and death, displays how resurrection can be inscribed in wounds, particularly in the illumination of her body after her death. The scar, produced in and through a mother’s touch, recalls a healing, linking resurrection to the work of tending wounds. Much like Christ’s wounds and Macrina’s scar, racial wounds can be found on the skin of America’s collective life. The wounds of racial histories, unhealed, resurface again and again. The wounds of war persist as well, despite a cultural calculus that links the suffering of a soldier with that of Christ. Again, the visceral display of Jesus’ wounds, when placed at the center of Thomas’ encounter in the Upper Room, enacts a vision of resurrecting that addresses the real harm of the real wounds of war.

The powerful Upper Room images of resurrection―encounters with wounds, the invitation to touch, and the formation of a community―present visions of truth-telling and of healing that grapple with the pressing questions of wounds surfacing in the midst of human encounters with violence, suffering, and trauma. While traditional accounts of resurrection in Christian theology have focused on the afterlife, this book forges a theology of resurrection wounds in the afterliving. By returning again and again to Christ’s woundedness, we discover ways to live with our own.

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